Freedom Is Awareness of Life, Which Is Forever September
26, 2008 |
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| Question: Swamiji, I really loved all your talks today. You described the functioning of the mind and how the human being’s nature is such that the ego is there, and the individual sense comes, and out of that comes a desire for something. And if that desire is not fulfilled, anger comes, and if the desire is fulfilled, the sense of possession comes. In this way, the human individual consciousness occurs, and everybody is caught in that. Then you said that the only way is ... Swami Shyam: Everybody has that functioning. Why should it be called caught? Question: Well, he’s caught if he suffers. Swami Shyam: If he suffers, then why not call suffering part of his personality? Question: Yes, it is part of his personality. Swami Shyam: So then he should relish it. Question: But he doesn’t relish it. Swami Shyam: Yes, yes. Say something, please. Question: I thought that it was an amazing description. Basically it was the description of raag and dwaysh, or happiness and unhappiness. You explained that the fulfilment of desire leads to possession, which means happiness, and disappointment leads to anger or unhappiness, and there’s only one way to be free from that. Swami Shyam: First you have to establish if a person is ever unhappy. You have to convey this point to people, because you are not only speaking for yourself. It’s just possible that you are always happy, and your listeners are happy; then the word “unhappiness” cannot be used easily. This is because nobody will accept that he is unhappy. Right? So how can you say, “You are unhappy, so you should meditate.” No. You have to give them something, because we have come to know that meditation should be communicated to some people—one, and one, and one. These people listen to me, and that which they wanted has been communicated to them. Now, tell me what they wanted. Question: Everybody wants freedom. Swami Shyam: Yes, freedom from what? Question: Freedom from any sense of suffering. I won’t say the word unhappiness. [Laughter] Swami Shyam: It’s not necessary to say freedom from suffering. We want freedom. We are all healthy, but still, we want freedom. This you can understand. Then you can communicate to Angie that she is free. It is not that she came here because she is suffering. She came here to see her daughter and to see me, also, as well as to enquire into what Vanessa is interested in. Freedom is one thing that a person wants. After he gets freedom, then what does he want? Question: Then he doesn’t have any want. Swami Shyam: Then how have you been living for forty or fifty years, if want is not there? Question: Oh. Swami Shyam: Yes, yes. Try. Question: Well, freedom doesn’t depend on wanting for existing or living. Swami Shyam: Then
you can say it’s not freedom that a person wants.
He wants to exist. He wants to remain
alive. He doesn’t want to lose
the life. So he is aware of the life.
If he is aware of the life, why should he be attached to and love only
things that are not life? Then, he’ll
become aware, and he will say, “Oh,
I never thought of it—that
I really like life. I like lively
people, lively things, lively flowers,
lively grass, lively beings—everything
that is lively. A lively dog, lively
cat, lively children—she wants
everything lively. A person does
not want that which is now dead.
You don’t like your pet dog
when he is dead, even when he was
the dearest thing to you. You patted
him so much. You put him in your
lap, and did this and that and that.
And no doubt out of courtesy you
can lift him and pat him again, but
now he
is not the dog that knew you. So
what is that? You want to remain
alive forever. Alive means you don’t
even want to have the sense of
death, let alone death itself. Question: Thank you, Swamiji. Swami Shyam: Retain
my words. Thank you. |
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