Meditation 
Desire
and Desirelessness (Vairaagya) Guru You
Are Pure, Free, Forever Freedom
Freedom
from Birth and Death Mind,
Intellect, Senses, and Self Vision
of Oneness
Praan
and Praanaayaam The
Knower and Knowingness The "I" /
Ego and Egolessness
Self
Realization Questions
and Answers Other
Topics
A hillside backdrop on the Kaisdhaar Road accompanies Swamiji’s talk on two kinds of knowledge a human being has: one is gained through interac-tion with forms and people and the other is knowledge of the Absolute. All human mental knowledge is gained through imagination, but it is not known from where it arose or what it is. We are missing the knowledge of the formless reality, niraakaar, from where a human being appears. We are That and always carry the knowledge of That, but it is hidden from view by imaginary knowledge. Through closing the eyes and senses one comes to know the Knower, absolute knowledge, niraakaar.
October 11, 2008 • Duration: 23 minutes
A Talk to the
Parents
Swamiji gives a direct talk about the essential knowledge all parents should
have regarding raising their children, which is of two components. First is to
attend to their physical well-being. Second is to guide them to the purpose of
life, which is to have the power to always maintain the sense of satisfaction,
peace, and freedom from worry. The knowledge of the uninvolved state of mind
is needed and comes through the technique of closing the eyes and seeing from
where desires arise, how long they stay, and that there is a state of consciousness
where desire does not exist. This knowledge is the power of the Source and is
essential for both parents and children.
August 17, 2008 • Duration:
20 minutes
On the morning of Guru Poornima Swamiji attends pooja with Mira’s group in The Pyramid. With eyes closed, he leads our attention to that hiranyagarbh, the original womb, or viraat, the Space. If the intellect, or buddhi, gets dissolved into Space it becomes Space. If the attention remains on forms, bodies, ideas and senses, then buddhi is jagat buddhi, or world buddhi. As long as the knot of ego, or ego-granthi, remains there is no pooja for chaytan. But when the ego consciousness merges with the Absolute it unites with its source and knows its reality as Pure Conscious-ness. That is the real pooja. It is your choice. Nobody else can do it! An exquisite satsang and lead into meditation.
July 18, 2008 • Duration: 24 minutes
